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This has been kind of percolating through me, and my boss being in a meeting all afternoon has given me a rich opportunity to brew it into a heady draught of words. And I'm not sticking this one behind a cut, so there.


Life as an Archetype: The Warrior

 

I was born the same year that the Vietnam conflict ended, and in the early 1970s, there was still a lot of animosity towards the returning armed services. They couldn’t get jobs, they got spat on while walking down the street, people would drive by and throw stuff at them… I remember Jody, my oldest sister, carried the POW/MIA stickers everywhere & plastered them everywhere. Many of her friends who had come back from Vietnam buckled under the constant pressure of hatred and became drug addicts, alcoholics and suicides. Back in those days, syndromes like Post-Traumatic Stress Disorder and traumatic brain injuries were not well understood and received little, if no, treatment.

 

Many of my male relatives are veterans. My father was a vet, although due to his propensity for story-telling, I don’t know what branch of the armed forces he was in and he had so many social security cards on him when he died – none of which were his – that the Veteran’s Association could not find any record of his service. I know from his photographs (now lost during multiple moves) that he did serve during the early years of Vietnam. His father & older brothers served in the Prussian army & the early days of Germany, and fled when Hitler rose to power. I’ve got uncles on my mother’s side who are veterans, one of whom has PTSD and suffers from intense flashbacks. He served during the last part of WWII and in Korea in the Navy. Jody was in the Army but received a discharge during boot camp. Rob was in the Air Force, but received a discharge during Tech School. Rob’s dad served in the Army during Korea, and many of his uncles and grandparents fought in civil conflicts in Yugoslavia, Prussia & Hungary. I’ve got a good friend who put his time in the Navy and still serves in the Naval Reserves.

 

I am a pacifist. I pretty much have been all my life. I do not support wars on foreign soil. I’m not an active pacifist – I don’t feel like getting arrested for protesting, but I do support those who are willing to put their civil rights on the line. I try not to invest in companies who support the war machine, and I let my conscience guide me at the voting booth. I’m not a militant pacifist, though. I believe that countries should have the right to defend their own borders against invaders. I understand that sometimes, wars are necessary – for one, it thins out the human population. Secondly, even in real life, there are ‘bad guys’. I’ve also had a strong opinion brewing since September 11, 2001. Hate the government, not the soldier.

 

One of my coworkers’ (I’ll call her Alice to minimize confusion) boyfriend was serving active duty in the Air Force in the years following September 11, 2001. So far he had managed to avoid being called into the Middle East – he stayed home and maintained and guarded the air base. It was a constant source of worry and stress for them both, though. She was equally worried about the possibility of another invasion. John Mayer’s song, Waiting on the World to Change came on the radio & it made Alice angry because she felt he was protesting the movement against Iraq & how people like him were no better than the terrorists. It was mostly the lyric, …”When you trust your television, What you get is what you got, Cause when they own the information, they can bend it all they want’… that pissed her off the most. How dare this guy insinuate that the media and the government were lying to us all? Very quietly, although apparently loud enough to make everyone in the room inhale and turn to look at me, I said, “He’s right, though.” Alice called me out on it, “You think the government is lying to you? You think that none of us are in constant danger? That no one’s actually dying in Iraq right now?!” I told her that not one of us really knew for sure how big a threat these terrorists were, if they were indeed going to attack us again, and at that point, many of Bush’s commands had been proven to be, shall we say, ineffective and mislead. Even Bill O’Reilly had apologized to America for supporting Bush’s search for weapons of mass destruction. Alice took it the wrong way – she felt that my saying that meant I did not support our troops, the boys in blue and green who were in Iraq or serving at military bases across the U.S.

 

I let it slide. Things were tense between us for a couple of years, but eventually as her man was home more and the constant stress lifted, things were forgotten. I don’t know if she thinks about it whenever she hears John Mayer on the radio. What got me to thinking about it was another song entirely – Offspring’s Hammerhead.

 

… I'm just doing what I'm told

Every single man and woman who chooses to serve in the military, be it our military or another country’s military, is living life as an archetype. They may be a clerk, a medic, a general, a grunt, a runner, a pilot, a ground unit, a mechanic, a special forces elite… they are all embodying an ancient ideal. They are all warriors.

 

In ancient times, mighty Gods and heroes arose Who were the patrons of the warriors. Ares/Mars, Athena, the Morrigan, Thor, Tyr, Freya, Achilles, Cuchulainn, Anahita, Indra, Mithra, the Badb, Huitzilopochtli, Ogoun, Sekhmet – the list is probably endless, and many of these Gods are still propitiated today by modern Pagans. In ancient cultures as in modern society, people filled various roles and duties in society – there were healers, priests and priestesses, hunters, farmers, rulers, administrators, crafts and trade people, builders, and warriors. There used to be rituals and ceremonies central to each little group – harvest and planting festivals for the farmers, rituals for healers to perform on the sick and on themselves to cleanse themselves of illnesses, sacrifices and thanksgivings for the hunters to keep the game in balance with the predator, blessings of new buildings for the architects. There were also rites of passage – a child becoming an adult, marriage, birth, death… and for the warriors, there were rituals not only of initiation, but rituals to ensure success on the battlefield, propitiating the Gods that ruled war so as not to be chosen to end up among the slain, protective runes and rites, and very important rituals to ease their reintegration back into society once the fighting was done.

 

It’s easy for a pacifist like myself to sit back and think, “What a fucking idiot. That soldier is putting his life on the line because of some whack-job politician’s misguided attempt at foreign-policy-via-blunt-force-trauma”. Who am I to think I have the right to judge an archetype? That’s really what the soldier is – he or she is one of the most ancient archetypes – the Warrior.

 

Living the Warrior archetype means being willing to kill someone (in some cases, it also means assassination, torture and slavery). In many societies and cultures, killing another person has always been a major taboo. Although it doesn’t always seem this way, murder is not generally condoned. Condoning murder means lawlessness prevails and communities crumble. The warrior has to be able to bridge the cultural inhibitions that prevent a logical, community-minded person from killing someone else.

 

I am the one, camouflage and guns
Risk my life to keep my people from harm
Authority vested in me,
I sacrifice with my brothers in arms

 
I'll take a life that others may live

 Not everyone has the ability to do this, to make this choice. A warrior on the battlefield, whether it was an ancient plain where people fought face to face with axes and spears or a modern scenario where bombs are dropped on an enemy from miles above, faces that life-or-death decision every time he or she goes out to fight. The soldier may simply be protecting him or herself against another soldier, or he or she may be protecting his or her squadron, or some gods-forsaken outcropping of rock in a strategic position… but underneath it all the soldier is protecting the greater ideals of his or her country, his or her fellow citizens, his or her government and all for which it stands. I’m not making the distinction here of ‘right or wrong’ – to the soldier, the warrior, there is no ‘right or wrong’ because he or she is serving. He or she has made the decision to put the life of his or her countrymen before his own.

 

Stay the course, reasonable force
I believe I serve a greater good

 

Society has lost many meaningful rituals. We still have our small rites of passage – weddings, funerals, graduations, baby showers. I think it is still important to draw those bold, heavy borders on the timeline. I think something that may help people like my shell-shocked uncle reintegrate back into a life of peace would be some small ceremony – cleansing away the taboos of murder, removing the stigma of serving an unjust government, opening a heart that has closed itself off to pacifism so it can cope with killing. Even a ‘Welcome Back’ party could serve as this – a time to say thank you, a time to let the Warrior step off the tank and gun turret and be healed by companionship and re-acceptance into society. Hopefully the next few years will see many homecomings and opportunities to reunite with friends and loved ones who have been gone far too long.

 

I think, as a whole, most people have forgotten that the soldier is an archetype. I believe in free will, and I believe that people can make choices in their lives that will keep them safe from harm. I tend to assume that people follow their logic. Until recently, it had not occurred to me that maybe, even without a mandatory military draft, the soldier may not really have a choice. It could be that the need for that archetypal role to be filled by someone pulls the soldier, the Warrior, into service. Part of why I wanted to write this out was to, in some small way, honor the men and women who are fulfilling that archetype.

 

Thank you, Warriors, soldiers, servants of the armed forces, for stepping forward in times of need to protect us all.

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I've been finding it harder and harder to define values that are a part of my spirituality, a part of me being Pagan. Most of my values have developed independently of my faith.

There is one value that has everything to do with my faith and very little to do with my mundane life.

When I speak to the Gods, spirits, elementals, spirit guides, totems and assorted and varied entities that surround me, I speak to Them directly. I have no need of a priest or intermediary to speak to my Gods for me, or on my behalf. I have not met a theistic Pagan yet who felt they needed a priest, priestess, clergyperson, minister, reverend, or any other person to translate their words to their Gods. The only exception to this has been when the person is possessed. It's kind of hard to talk to your God when your God is wholy in you and whatever is you is subsumed by that greater entity. It's why the lwa tell the attendees at a Vodou ritual, "Tell my horse!" when they have something important to tell the person they're riding. Of course, no one at a Vodou ritual would dare misinterpret the words of the lwa to the one the lwa possessed. The lwa also have the modern gift of speaking in relatively plain English (or French or Creole or Haitian).

It is a great feeling to know that when I pray, I am not praying to some guy in a funny hat who is then passing my words on to whatever deity it is to which I'm talking. There is no confessional, either. If I transgress (which is relatively hard to do, considering my deities haven't handed me any rules), I pay for it in karma, not by counting little beads or flogging myself. If I do step on toes, the entities Themselves let me know, and it's usually quick and unpleasant and not soon forgotten.

Of course, this is not unique to Pagan experience. Priests were once absolutely necessary in the Christian faith because of literacy. The common, average folk could not read, so their Bible was useless to them. They needed the priests, the learned men, to read the book to them and clarify the laws and tenets of their own faith. Nowadays, I've seen among Christian people that there is no longer a great need to attend church to have the bible read to them. They can read the Bible themselves, interpret the words for themselves and apply those words to their own lives. It is a blessing of modern times.

I think this is a large part of the reason why I've always been a solitary practitioner. When I was Wiccan, I tried to start a coven a couple of times, but realized that I didn't want to be a leader or constantly have to tell people what to do. I've also tried to get involved with covens, but it's almost impossible for me to hand over my autonomy. I was banished from a Wicca class for using an oil that was not ordained by the Priestess/instructor. Who was she to tell me I couldn't use an oil I preferred in a homework-assigned spell? If I wanted to follow rigorous and rigid instructions, I would have joined the military. And if I wanted a bunch of sheep blindly following me around, I would have started a cult.

Another part of spiritual autonomy means I don't have to go to a special building to worship. I don't necessarily need to be outdoors to feel the presence of the Divine. Sometimes it shows up in my kitchen, or even comes through the front doors at work (not my current work, but jobs that have been open to the public) to say howdy. I may, on occasion, build a shrine or an altar, a place to focus my attention while I pray or someplace to leave an offering, but I don't need the place to feel sacred. The world around me is sacred, every last bit. It is thoroughly infused with the spark of the Great Divine, the Great Mystery. It flows through everything, sanctifies everything. My backyard is no less sacred than a huge marble temple or a small wooden church. I remember going to churches with my friends when I was little, sitting in Sunday school. Sunday school always seemed to be held in a stuffy little room, away from the main church. It was, if nothing else, almost exactly like a school room. I remember looking out the smeary windows onto a rolling lawn that no one ever got to walk on, or play on, or pray on. I don't know why all the churches I went to had such beautifully manicured lawns. Funerals, maybe? I played in more cemeteries as a child than on church lawns. We never had Sunday school outside. The first church I ever went to that utilized its outdoor space was the Greek Eastern Orthodox church in Memphis. I almost converted because of sitting out on the lawn after Mass, eating barbecued goat, watching the men furtively pass around a flask of ouzo - which even crossed the priest's hands a time or two, watching the sun move through the trees that flanked the lawn and cast long shadows that never seemed to touch the church itself.

Even though Christians say God is everywhere, I get the feeling that some of them may not truly believe that. Why else build churches and temples? Why else expect to spend Sunday mornings cooped up in a building instead of going out and enjoying God in the wild places? Sometimes I wish I could be like one of the Christians who converted to Paganism, so I could more fully understand the whys and hows of the religion. No matter how many times I've read the Bible, how many Christians I've spoken with, it's still baffling to me. I probably confuse Christians, too - I mean, how is it possible for me to believe in their God but not worship Him? I always think of Him as "that God named God". I believe in their God because there are so many millions, probably billions, of people who believe in that God called God... but it is a privilege of my polytheism to believe without the need to worship.
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In keeping with my last Pagan value, something that I know I share with many other Pagans is a love of learning. Most Pagans I have met are well-read, enjoy debate and are critical thinkers. We question everything, even our own beliefs. Wikipedia isn't good enough for most of us. We want footnotes, indices & appendices. Pagans today keep up with current events, science, exploration, innovation and invention. We want to know the past and the present and try to divine the future. There is no blindly following the will of our Gods - we always want to know why we're being asked to do something. We don't want to be spoon-fed and if something is handed to us, we're usually more suspicious than grateful. I think this is why so many Pagans favor deities and spirits who teach hard lessons.

Alongside learning is open-mindedness. Most of us aren't content to stay in society's little boxes. We're curious about everyone who is different from us, places we've never been, cultures vastly different from our own. Most Pagans I know have honorary degrees in Comparative Religion. It's a constant striving and yearning to know and experience. True Pagans are expansive and inclusive. We don't want to insulate ourselves, and fear is always another opportunity to learn.

Of course, this sometimes works against the community as a whole. I've seen so much disdain, hatred and anger directed on those Pagans who choose to be on the New Age side of the scale... the dreaded 'fluffy bunny', the 'white-lighters', those who truly follow the Wiccan Rede and Rule of Three, those who believe that Wicca is a few hundred thousand years old, the ones who want to be white witches and only acknowledge that which is good and light in the world and their fellow humans. Just as bad as the 'fluffy bunnies' are the hardened, cynical Pagans who love to tell people uncomfortable truths in as mean a way as possible. I could not imagine going through life with blinders on, seeing only one side of a story, knowing only my immediate surroundings, but I am not so cynical and hardened that I cannot see the wonder in the world around me or share it with other people. Yes, I gnash my teeth and smack my head on my desk sometimes when my oldest sister gets on one of her 'Universal justice' kicks, and some things people say (especially online) make me wish I was an atheist so I wouldn't be associated with said comments, but I've become a bit more tolerant and accepting in my old age & no longer feel the burning need to pounce on anyone who makes a moronic statement about Paganism in public.

This is really an amazing place we live on - the Earth Herself, and it's an amazing time to live in. I think, right now, there is so much ease of access to information that for people to not want to learn is foolish. It's so easy. Of course, turning that knowledge into wisdom is a complicated alchemical process involving Will, time and slamming into brick walls often.

Some people tend to think that knowledge runs counterintuitive to faith, that knowing too much can rob you of your sense of wonder and awe. I have not found that to be the case. I've developed, over time, a belief in a variety of Intelligent Design. I don't believe that some God or Goddess created the earth, the stars, the waters, the land, that people sprouted up overnight from some clay kiln or popped up in a garden... I don't know if it was a Big Bang or a Gnab Gib that set the clockworks in motion, and I'm not too sure of how evolution really works, but when I look around at all the marvelous coincidences of the results of whatever it was, I know that there is something Greater behind it all, guiding it, giving little nudges of Divine inspiration. Why else would our brains have receptors that respond so well to chemicals found in plants? Or why certain flowers developed that can only be pollinated by certain insects? Or why this little blue-green ball in the middle of whirling space would have just the right combination of elements and the right distance from a burning source of light and heat to be inhabited with all manner of life? There has to be a purpose... Someone or Something wanted us here for a reason.

Science fascinates me. I wish I had better math skills so I could truly partake of the magnificence that is science and truly understand things like string theory and quantum physics. The smidgen of understanding I have makes me long for more, but even the tiny glimpses I catch of the overall significance of some of it blows my mind and leaves me reeling for days. The scientific arts are just one tool we have to understand our surroundings, and that understanding brings us closer to knowing that everything we do effects everything else around us. We are part of a great web of time, space and life, and we are so insignificant in the greater tapestry - but on this small corner of the warp and woof, we are all so very important. To deny ourselves that knowledge is to cut the threads that bind us to the loom and the Weaver or Weavers stitching it all together.
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As a Pagan, one of my values is education. Humans have an immense capacity to learn.

Now, if you believe in the Burning Times, a lot of knowledge was supposedly lost to the ages. People could not maintain an oral tradition, they could not write anything down, nothing could be made public, everything was locked away and hidden from plain sight.

I used to believe very much in the Burning Times, but as I grew older and read more history, political and religious, it wasn't really that much of a Big Deal. Yes, people did lose their lives in the Inquisition and the witch hunts, but it wasn't so much witches or Pagans who were specifically being hunted down. It was people who owned land the Church wanted. It was people who were heretics in the eyes of the Church. It was people who just weren't liked by their communities. I don't know if the common '6 million' figure is accurate or not, but a good number of innocent people lost their lives due to (to borrow a phrase from Rob Zombie) superstition, fear and jealousy.

I know that in some African countries, people do still lose their lives for practicing, or being accused of practicing, witch craft. In some more conservative areas of the U. S., occult and psychic stores are vandalized and protested into closing up shop. I've been pretty much a west-coaster all my life, and luckily I have never encountered persecution. I've met a few Holy Rollers who were obnoxious beyond belief, but I've always had the rare privilege of being a 100% out of the broom closet Pagan. When I was a teenager, I was quite militant about it. I wore enough pentagrams and crystals & mojo bags to ensure my death by drowning if anyone pushed me into about a foot of water, I had the ACLU's phone number memorized, I could quote state statutes banning witchcraft from the birth of the nation, I lobbied for looser regulations on psychic arts business licensing (in Clark County, it's a time-consuming, rigorous and expensive process to prevent con artists from taking advantage of people), I wore robes in public.

Today, though, anyone with an internet connection or a library card can obtain a great amount of information about witchcraft and Paganism. I think in all total, there are probably more Pagan forums, commercial occult & psychic stores, occult websites, etc. than anything else online except maybe porn. Hel, there's even Pagan-centric porn out there (no, I'm not counting this one website Rob & I encountered featuring 'vampire lesbian nuns sucking Satan's big red cock).

Bearing all this in mind, I think the Pagan community as a whole does not place enough value on passing on information. There are many who complain of poorly researched and written books, the abundance of 'Witchcraft 101' books on the market, the 'fluffy bunny' take on Paganism that many of these poorly researched and written books have. But, when it comes down to it, very few people are willing to teach. I used to complain about this one AOL chatroom called 'Ask a Witch'. I don't know why the majority of people were in that chatroom, other than to pounce on the unexperienced & unsuspecting & make them rue the day they ever tried to ask a witch anything. I can understand that yes, in a situation like that, it is going to attract a lot of people who either want love spells or want to murder someone. It would be like me throwing a hissy fit anytime anyone asked me where the restrooms were at the Excalibur. Just because 15,000 people have asked me that doesn't mean that it's not the first time they all asked that question. They honestly didn't know where the bathrooms were (even if they were standing right in front of them) & I happened to be the closest thing to an employee they saw walking by. People also tend to forget that they were new once, too.

I think bad attitudes chase people away from exploring Paganism on a deeper level. They get kicked around so much when they first discover it that mistreatment turns them off & makes them wish they had never gotten the urge to explore it in the first place. I know Paganism is not evangelical, we don't get gold stars for converting people to the pack, so to speak. But if a person walked into a Catholic or Christian church, or a Jewish or Muslim temple and asked someone there to tell them about this God they'd been hearing so much about, would anyone blow up in their face? No. They'd be welcomed in, invited to explore & hang out. I don't know why it's so hard for Pagans to do the same thing. I mean, we're not telling people to go out and tell all their friends about us, but... what does it cost to be nice to someone? (Yeah, I know, coming from me that's a lot. For me, being nice is like slicing my face off or something... but I have the capacity to change, too - don't forget that).

It also irks me that it's always the whack-jobs who end up on television telling people about Wicca or witchcraft or Paganism in general. Always gotta be the whack-jobs. Why can't it be a relatively normal Pagan? Yeah, Tom Cruise screwed the Scientologists over on Oprah, but he's just one guy - every Pagan who ends up on t.v. seems to be a Tom Cruise. I go on web sites & read comments left by other Pagans whenever one of these whack-jobs shows up on the national news or a talk show & they all complain or 'try to set the record straight' about whatever damaging image the whack-job presented... but it's all after the fact. No one cares what people have to say when they're in damage control mode. We need more proactivism and less hindsight. And what is one of the easiest ways to be proactive about the image of Paganism in the media?

Teach.

Whenever someone asks me a question about my beliefs, I just try to be open, straight forward and honest. I don't go all New-Age white light and bunnies, and I leave out Unkle Al and Anton LeVey and the thing about the hot dogs and buns... and I just answer the question. I never generalize, and I always remember that I am not just speaking for myself, I am a representative of every other Pagan out there, whether it's Wiccans, reconstructionists, neo-Pagans, Dianics, Druids, Odinists, Asatruar... If I am the first Pagan someone meets and has a conversation with, I want them to be comfortable thinking that one of their neighbors or babysitters or banker might be Pagan, too. I don't want them to look at me and think I'm going to sacrifice their cat to my Gods. It costs me nothing except some of my time. I'm also never afraid to give referrals - books, stores, websites, forums, other resources.

I think it would be amazing if 'Mystery Schools' were opened, physical campuses dedicated to Pagan religious studies. Model them after the Catholic schools, so the students are still getting the fundamentals - history, literature, the sciences, but supported by Pagan concepts and attitudes. I know there are correspondence classes online, but why not colleges? If I had the resources at hand, I would consider it, but I'm mostly broke and have no background in education, lol.
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I ran into another snag, this time about plastic surgery.

Do I think it's a desecration of the body as a temple? Yes.

Now, what about body modification, like tattoos, scarification & piercings?
I have tattoos. I've had my nipples pierced & my ears are pierced. Do I think it's desecration? Wellll, yes, if I drew that line in the sand, I'd have to say yes, because tattooing, piercing & body modification could be seen as a shallow attempt to live up to media standards... if your media was solely based on fringe culture.

I think there are limits as to what I find to be edifying versus what I find to be desecration. There seems to be a different mindset that people who go for extreme body modification do not share with people who get facelifts, tummy tucks, boob jobs, nose jobs, etc.

Ok, so you get a chin-lift, maybe a size added to the boobs... not really too bad. Michael Jackson, on the other hand, has fucked himself up. There's a definite line that's been crossed there between getting some new window dressings and smashing the building with a wrecking ball. I've seen some people who have mutilated themselves for fun and pleasure, too. They split their penises in half, they get horns and ridges and things installed under their skin, get their tongues split, get whiskers and multiple face lifts so they look like some nightmarish version of the Cheshire cat... but for some reason I see this more akin to someone getting a gender reassignment. These people are trying to be more of who, or what, they see as themselves.

As for myself, I've hated my skin since I hit puberty. Honestly hate it. I wish I could peel it off - I've tried in places and it's horribly painful - I passed out a couple of times. A couple of my tattoos are to cover scars. I wish I scarred more extensively because even scarred skin is preferable to my own 'healthy' stuff - instead even deep burns heal up like nothing happened. I've always been accident prone, so there were never any awkward moments of 'How'd you manage to perfectly cut lose a strip of skin, Janelle?' - I always had a ready excuse. When I got hit by that car & had massive road rash over a good half of my body, I was hoping when it healed I would have skin that was soft & unblemished like a new born. Nope, no such luck. Acne, rosacea, it was all there all over again. I tried covering it with makeup through most of my teen years and it just made it worse. For me and my skin, there is no such thing as 'non-comedogenic'.

I like how my skin looks with the ink on it. It looks right. If I had the skill, I'd tattoo the rest of my body. There is a cleansing catharsis about the pain induced by a tattoo gun. I've experienced it a little bit when I had my nipples pierced, but it wasn't the same, it didn't work out well and I've come to the conclusion that piercing just isn't good medicine for me.

But it brings me to a point... If I see others who do incredibly damaging things to their bodies as trying to become the person they see in the mirror - maybe I'm too harsh on people who go for more traditional and mainstream surgeries. Maybe not all people who get cosmetic work are vain, shallow and addicted to biased media imagery. Maybe they, too, are just trying to be the person they see when they look in the mirror?

I guess this is an example of another one of my personal values. Many Pagan paths are paths of duality. Goddess and God, male and female, yin and yang, give and take, Sun and Moon, black and white, Fluffy-Bunny White-Lighter and Satanic Chaostician. I try to walk the 'Grey Path' - the Middle Road, trying to take nothing to the extreme and trying to see things in every direction. Part of being on the Middle Road means being able to see both sides of a story, even if it flies in the face of something I believe or hold dear. I never truly take sides. If a friend comes to me and wants advice because their relationship is falling apart, I commisserate with them and ask them how they think their behavior has made their partner feel. If a coworker complains about a boss, or a boss about a coworker, I sympathize and point out things that the complainer could have done differently. I believe in diplomacy and mediation. I never see anything as being truly evil or truly good - there is always a spark of light in the eye of evil, and a spark of darkness in the eye of good. Without the light, we would never meet our shadows, and without the dark we would never appreciate the light.
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I'm not normally a Christian-bashing Pagan. I generally try to practice tolerance and acceptance when it comes to people who believe differently than I do (which is pretty much everyone). One thing about Christianity does give me pause. In Christianity, if you transgress against your religious rules, and you own up to your mistake (or, if you're Catholic, you confess it to a priest, they give you a punishment & you perform whatever act is asked of you) you are forgiven by God or Jesus and your sin is wiped clean. It's a pretty nifty system. I know it's probably more complicated and layered than what I make it seem, but that's the gist of it.

As a Pagan, when I do something 'bad'... I have no one to apologize to, and no one forgives me, and my slate is not wiped clean. If I hurt someone, yes, I can apologize to that person and be forgiven by that person, but I still bear the karmic burden of my action. It adds up. Enough of that karmic stuff piles up and I'm reincarnated into an even worse circumstance than what I got in this life. But I have no one to blame for my circumstances except myself. I keep thinking how I must have been the Boston Strangler or something in my last life. Thinking about it now, it seems pretty silly to choose a religion in which one is responsible for every thought, every action, every word when I could belong to a religion where you can screw up often and be forgiven and go out & screw up again, ad nauseum.

The thing is, I like that sense of personal responsibility, and it is probably my strongest religious value. It makes me feel like I'm in complete control of my own destiny. The words I speak are my words, and only my words. The actions I perform are my actions. The thoughts I have are my thoughts. I am responsible for how I use them. No one can make me do anything against my Will because all acts I perform are performed willfully.

(Yes, a lot of times when I am talking smack, I blame it on Coyote. "Coyote made me do it". "It's my Coyote medicine"... or my favorite, snagged from The Simpsons, "I am a Coyote, after all". Yes, having Coyote medicine may play a part in my orneriness, Coyote does not control me - I choose to act in a Coyote fashion. And, much like Wile E. Coyote, I do pay for my more Coyote moments. I embarrass myself. I stick my foot in my mouth, and I must like the taste because I do it regularly and with relish.)

I also hurt people. Unlike someone else who can cover up a cruel joke or saying something mean... I can't say, "Oh, I'm so sorry, I didn't really mean that!" No, for me, it's more like, "Aw crap... I didn't want you to hear that..." Whatever it was that I said, I meant it, and I meant to say it, just not loud enough for the entire room to hear. Well, no, I meant for everyone to hear, just not you. Well, no, I wanted you to hear it, too, because I can't stand you. I can't just blush and shuffle my feet and apologize because, it was intentional. In the same vein, though, I don't give people meaningless compliments. When I say something nice to someone it's because I mean it, and I'm not just trying to be nice. Which is why some of my compliments may sound a little strange, or I pick up on strange things to compliment. I once told a woman I was attracted to that her butt was 'huge and awe-inspiring, like Mount Everest'. I was dead serious - her butt was awesome.

Generally, people that I hold in high esteem are people who own their thoughts, words and deeds. I like people who can admit they made mistakes, who can admit that they broke something, who can admit that they screwed something up somewhere. I also honor people who own their good deeds and take credit for their own work. Yes, God or Jesus or Brigid or Thoth or your mom may have inspired you to do something great, but in the end it was your hands that did the deed.

People who do horrible things and then blame Satan or their dog for it... unless they are clinically schizophrenic or paranoid delusional or have some other severe mental instability, it doesn't fly with me. OJ Simpson is not sitting in prison because he got a bum rap or had bad defense attorneys - it's because he committed a crime and got caught. I'm not saying that if a person commits a crime and owns up to it they should not face social ostracism and punishment - I'm saying that it's their fault they ended up in that situation and have no one to blame except themselves. If I went out and committed a crime and got caught, I would not be sitting in prison blaming society for my woes. I'd be figuring out how to get out of the mess I'd landed myself in and doing the work necessary to achieve my freedom. If a person says something hateful and spiteful to another person, and get their words thrown back in their face, those words belonged to them. Now that I think about it, it sounds a whole lot like another Wiccan saying: Whatever you cast out on the waters of life shall return to you threefold. What you own will return to you in time. In other words, if you can't eat it, don't dish it out.

I guess a word on addiction is due. I believe that addiction is a disease. Yes, a person is responsible for substances they put in their body - things that are nourishing and things that destroy. A person can choose to smoke a cigarette, drink alcohol, take a drug... and they choose to repeat the behavior. At a certain point, though, the spirit of the substance takes over and the disease begins. Not everyone can master certain substances. Tobacco is a prime example. The tobacco spirit is very strong, and only the most powerful and trained shamans can palaver with it on equal footing. The rest of us are feeble compared to that particular Jaguar. I feel pretty darned smart when I think of all the times I smoked cigarettes and never got hooked in by the Jaguar's claws. I have another downfall in alcohol. Right now, I can hold my own against that spirit, but it's a tenuous hold and the joke will always be on me. Rob likened alcohol to a Crocodile, and he's so right. I can swim with that Crocodile but eventually it's going to get hungry - and I must always remember that the Crocodile is waiting for me to get tired. In my beliefs, a person is responsible for getting drunk or high, but once a person is drunk or high, their active and knowledgeable responsibility stops and they become a temporarily insane person who really can't be held accountable for their words, thoughts and deeds (buzzed doesn't count, I'm talking truly wasted) at that moment in time. If someone makes a mistake while intoxicated, they should be given an opportunity to rehabilitate themselves, but they should still be held accountable for the mistake - otherwise they will never learn how important their decision to become intoxicated or to avoid becoming intoxicated is. I include myself in this. I can be a moron when I'm drunk, and I'm the one who decided to get drunk, and once I'm sober I expect to pay the price for whatever stupid stuff I did when I was drunk. So far, I've been lucky and haven't made any truly tragic mistakes - probably due to me not driving. But I always know something bad could happen. And because I'm a Pagan and I'm responsible for my own actions, even if I did it while drunk and therefore temporarily insane, I would have to live with the consequences of my choice for the rest of my life.

This could easily turn into a rant for me. I get annoyed easily by people who blame their upbringing, their environment or some substance for acting crappy. Yes, I was poor - Hel, I'm still on the border of lower middle class & upper lower class - my mother abused me, my father was immature, my various other relatives have heaped abuse and indignity upon me, I had no direction or guidance in life... but it's not their fault how I turned out. And ya know what? Just as much as no one else is to blame for how I turned out, no one else can take credit for me, either. It's all me, baby. It's my fault because I am not creative or emotionally intelligent enough to move forward in my life. I jokingly say that the Universe hates me, but it's not true. I am 100% to blame for all of me, and I am 100% to thank for all of me, too. The good along with the bad. My failures are my failures and my successes are my successes (granted, I did have some help, and I am grateful to the people who have supported me over the years).

Getting back to the lucky Christians, I think I've gained this smug sense of superiority. To me, Christians are kind of weak because they can't live up to their own actions. Their God doesn't seem to really even want them to take credit for their own actions - He wants all the fame and glory. God likes touchdowns and lottery wins and giving birth and lucky escapes from precarious situations. God's kind of like Al Gore - God probably wants people to think He invented the internet, too. Christians hand all responsibility over to their God and live these carefree lives, knowing that as long as they do everything their God tells them to do, they get to go to some paradisical afterlife. My Gods are more concerned with keeping the Universe running than taking credit or blame for everything I do on a daily basis. They also don't micromanage. My Gods give me hints to do things occasionally - the big things, but I've pretty much had to be a self-starting employee who does well on my own. Even if I do everything my Gods tell me to do, I still might come back as a cockroach. There is no Heaven, no Hell, no eternal reward or damnation... just me and my karma, the wheel keeps going around & around, from thought to word to deed, from birth to death to yet another life.

(Disclaimer: Yes, I am responsible for my words, but I do give myself some wiggle room. I can tell you this much - I never lie, I just tell stories.)
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Eight words the Wiccan Rede fulfill, An' it harm none, do what ye will


I used to be an Alexandrian Wiccan, many many moons ago. I stopped considering myself a Wiccan when I was 23. But for about 5 years, I was a Wiccan. One of the primary tenets of Wicca is the Wiccan Rede, quoted above. Gerald Gardner stole it from Aleister Crowley & Crowley probably stole it from French philosopher & satirist Francois Rabelais. religioustolerance.org calls the Wiccan Rede an ethic of reciprocity. It breaks down to a simple concept of 'treat others as you want to be treated'.

To me, the Wiccan Rede is one of those things that works in theory, but is not always practical. To live, we harm other living creatures. We take up space and resources, which means some other creature has to give up resources and has to move over. Now, I don't go around rampantly destroying living creatures. I'm not out there eating the last of a species or sport hunting or burning ants with a magnifying glass. I'm not a murderer. As far as lesser transgressions go - harming others by being abusive, breaking someone's trust, taking more than I need to deliberately deny someone else a share of something... I try my best not to do it. Not because I'm a reformed Wiccan, or because I adhere to the Wiccan Rede, but because I generally try to be a civilized human being. I understand that I am connected to all living creatures on this big blue ball we call home, and I try not to infringe too much on the rights of others to simply exist. I'm even taking steps to ween (wean?) down my possessions so I will take up less space.

Anyone who knows me & is reading this is probably thinking, "Oh, no fucking way, Janelle. You're mean to people, you deliberately say and do things to piss other people off, you neglect your friends and family, and you have no compassion." You're right. I am mean, I deliberately incite riots, I'm a bad friend, I lack compassion and I hate most of my family. I admit it. I also know that I am changing things about myself and these things may not always hold true about me. It is hard because it has been my nature for a long time. I don't always enjoy company. Many times I think my presence is harmful in and of itself because I am always unhappy and I do not have many nice things to say about other people and trying to get me to do something for someone else usually involves a chainfall or a lit torch aimed at my head. It entertains me to get people riled up over trivial bullshit, just as much as watching someone about to do something very stupid and get hurt entertains me. I value compassion and random acts of kindness but it's one value that I cannot live up to well or often. It gives me something to work towards.

I also feel that sometimes, strict adherence to the Wiccan Rede or any of the other 'ethics of reciprocity' can open the door to someone becoming a doormat. Why are there so few rich Pagans? Because, in general, Pagans look down on accepting payment or charging for their services, and they look down on those who charge for spiritual services. In general, Pagans think those who charge for spiritual services are con-men, selling snake oil. It's a big difference between Vodou and Wicca. I remarked in a reply to someone else's journal that in the Vodou world, payment is not only acceptable, it's expected. It's part of the bargain made with the lwa. You pay for their protection and aid. You may not actually hand money to someone being ridden by a lwa, but you pay the mambo or houngan, you buy the animals to be sacrificed, you feed the lwa and the community gathered to the celebration, you pay the drummers, you pay for the space. It may not be in cash, it may be by volunteering your services and time, it may mean a year or a few years of hard labor, depending on the favor being granted. It may be bartered goods or skills. To not offer payment is the unacceptable thing.

If someone wrongs you, in Wicca, it's looked down upon to take an active role in punishing the wrong-doer or getting reparation from them. Normally, the most people are encouraged to do is protect themselves from attacks or to prevent attacks. Maybe asking the Gods or Goddesses for assistance in seeking universal justice. In Vodou, if someone wrongs you and you do nothing - you're a fool. Even the lwa will laugh at you. Protect yourself, defend yourself, and make sure the motherfucker never messes with you again. Let them know you are strong and have the self-esteem and self-confidence to look after yourself, your loved ones, your property and your future well-being. There are many other Pagan paths where actively defending yourself is perfectly okay.

Now, I'm not a proponent of 'reacting'. If someone does something to hurt you and you lash out at them without thought or deliberation, that is reacting, not acting. Acting means giving some thought to the person who hurt you, why they hurt you, and if action is warranted on your part. It takes a lot to piss me off. Contrary to popular belief, I do not have a hair trigger (except when I'm off my blood pressure meds for a coupla weeks), I just like to appear intimidating. It also takes a lot to hurt my feelings. I was a fat kid and there is almost no other bullying quite like that received by a fat geeky kid with poor social skills and coke-bottle glasses. I have been grievously wronged by people in the past, mostly family members, and I have done more than my share of abuse in return. Now, though, most of the time it's just not worth it. I have free will, and to do my Will means actively choosing whether to act or react in any given situation. Do I choose to let someone's barely-thought-out words hurt me, or do I ignore it? Do I lash out in reactive anger when Rob snaps at me or do I consciously call him out for his thoughtless actions? Do I kick the dog because I had a crappy day at work? Do I rush past a crying person in the hall who is obviously lost in the legal system just because I'm running late for work?

To me, following the Wiccan Rede implies that if you cannot 'harm none' you should somehow avoid doing anything, or should feel guilty for doing something that does harm something else. I don't feel that it gives us a license to 'do what ye will' - not the Wiccan version of it, anyway. I prefer Unkle Al's version.
There is no grace, there is no guilt
This is the Law, do what thou wilt...
I entered in with woe; with mirth
I now go forth, and with thanksgiving,
To do my pleasure on the earth
Among the legions of the living.


As much as I value the concept of compassion and loving-kindness, I also value the idea of taking care of myself first. I come before others. It is my right to secure my well-being on this earth because I have the right to live just as much as anything else. It sounds weird to me because normally my depressed self is a fan of suicide, but my right to live includes my right to choose the time and manner of my own death. I could not consciously choose the manner of my birth, but something in my soul chose this life before I incarnated again. I am selfish in this sense. My life and comfort comes before that of an ant invading my kitchen, a scorpion lurking on my ceiling, a spider in my hair or a fly in my soup. My need for sustenance comes before the right to life of a carrot, a salmon or a cow. It also comes before the bum on the street corner panhandling, an illegal alien, a welfare recipient, my sisters, my friends, my dog. Sorry, but I come first. And I will not feel guilty about feeling that way about myself. I take full responsibility for myself and I don't expect anyone to care for me the way I care for me (which, all things considered, isn't saying much). I respect everyone's right to care for themselves first. Everyone has the right to self-care and self-preservation. If someone's attempts at self-preservation involves endangering me, there will be a fight - and I would expect someone to fight me if I infringed on their right to live. I value myself and I value my right to exist along with everything else. To Me, I'm a God.
perzephone: (Default)
According to this blog, June is International Pagan Values Blogging Month. I am going to participate, even if it's just one post.

I ran into a snag before I even got started though. I honestly don't know what my values are. Seriously. Probably because I don't really know the definition of 'value'. I always thought it was along the line of ethics and morals, but I could be way off here. And once I figure out what my values are, do they have anything to do with my being Pagan or did I develop them independently of my faith?

According to the dictionary, a value is a belief or beliefs of a person or social group in which they have an emotional investment (either for or against something). A moral is a decision based on belief of what is right or wrong, and an ethic is a theory or a system of moral values.

Ok, now that I know what a value is, what do I value, and does it relate to my religion, (if one can call Paganism of the sort that I follow a 'religion')?

Wellllll... let me pick an easy one to start off with. My sexual values.

I'm going to use the word sacred a lot. Sacred means dedicated in some way to religious usage, entitled to veneration or worship, and secured against violation or desecration.

I believe that sex is sacred, plain and simple. It is the ultimate gift a person can give to another person or persons. When a person engages in sex with another person or persons, they become deified and are the earthly avatars of the driving creative forces of the Universe.

- I believe in consensual sex. Two or more people who mutually agree to have sex with one another. Age is not
so important to me as maturity and being in control of one's faculties. To clarify - a child being
manipulated into agreeing to sex with an adult is not in control of their faculties. Same with
someone who is drunk or under the influence of mind-altering substances. I do have a lot of drunken sex,
but I'm not in my right mind at that moment so it's probably wrong to go along with me. Although I would
get pissed off if anyone turned my drunk ass down for sex.

- Sex is not a weapon.
- If I'm pissed at my husband (or any other partner or partners I may have), I do not withhold sex from
him (or her or them).
- It is wrong to be a 'cocktease', deliberately and intentionally leading someone on sexually and then
backing out at the last minute.
- I do not use it to manipulate someone into giving me something I want or use it to make someone do
something for me. At least, not any more. In the past, I have acted in this manner and I know I was in
the wrong.

- Sex is not inherently bad, sinful, wrong or disgusting.
- Genitalia are not gross or dirty. They are sacred.
- Nakedness is sacred - we were born naked. There is nothing wrong with being naked. The human body is not
gross, dirty or disgusting in & of itself. I do realize that there are people who I don't want to see
naked, and I know there are people who don't want to see me naked, and that's a matter of personal
preference, but honestly, I can handle seeing people of all shapes, sizes, colors, textures and
hirsuteness naked without forgetting that the body is indeed a temple.

- Having sex with yourself is as much of an expression of self-love and self-worship is it is a sacred act.

- Rape is a profane act. I know rape does not have so much to do with sex as it does to show power over
another living being. Because sex is sacred to me, hearing of those who use sex in this manner sickens me.
Rapists carry a taint that cannot be washed away by any act of atonement.

- Considering that to me, the body, genitals and sex are sacred, to me, plastic surgery strictly to enhance
perceived attractiveness is akin to desecration. I admit, I think about it - especially facial peels and a
boob lift, but I don't foresee myself ever succumbing to that occasional urge. (It's a tad ironic, because
Rob's listening to Seether's Fake It on youtube right now, lol). On the other hand, if a person
feels they are in the wrong body... or have a dysmorphic disorder, or they just can't stand themselves, I
believe in reincarnation and maybe their memories of a previous life as a much differently gendered or
differently-appearing person have carried over. If the body the soul inhabits is torment to the soul,
remodel the temple by all means.

- I adhere to the idea that transgendered, transsexual, transvestites, hermaphrodites are a little more
sacred than the rest of us. Yes, I've appropriated that belief from many indigenous American peoples.

- Homosexuality and bisexuality is not a sin, dirty, wrong, disgusting, or an abomination. I have met Wiccans
and a few other Pagans who feel that gays do not have a place in rituals because 'it takes a God and a
Goddess, not two Gods or two Goddesses' to do the Great Rite. Bullshit. I'm not saying this just because
I'm bisexual - I've suffered discrimination by some gays because they believe bis are trying to benefit
from their struggle (or are just playing around for kicks) - but because every person has a mixture of
masculine and feminine within them. Physical gender is only a part of the whole story.

- I have no beef with polygamy or polyamory or swinging. I've participated in polyamory and swinging. The
more the merrier, I say. But, I believe that all parties should be comfortable with the arrangements. Rob
became uncomfortable with me fucking other men, so out of respect for him, I don't do it anymore. I do not
believe that humans are meant to be monogamous, and I do chafe at the restriction, but I am true to my
word. Certain things have occurred to test me recently, and I will have to see how that all unfolds.

- I like porn and sex in advertising, but I do think the exploitation of the body to sell a product is a
little like selling indulgences. It's in poor taste. But, if a person has the opportunity to use their body
to make money, I believe it is their right to do so. I would do it if I had the body for it. In ancient
times, the temple priestesses were also prostitutes and there was no difference there - the sacred
prostitutes were sex therapists, confessors, healers, oracles and servants of the Gods. Today's prostitutes
can be all that and more, even if they don't know they have the power to do so.

- So, I know everyone's wondering, what about the BIG questions? Babies and abortions?
- Since I learned of what an abortion is, and what pro-life and pro-choice mean, I've been pro-choice. If
you have sex and end up pregnant, you have the right to choose to terminate the pregnancy. Period. I'm
not even going into when life begins, third trimester abortions, paternal consent, parental consent. You
get pregnant & don't want the kid, you should have the right to get rid of it. Personally, I think
parents should be able to abort teenagers, but that's just me. I'm from the 'I brought you into this
world, I will take you out' school of parental models.
- For Gods' sakes, use protection. Not just to prevent abortions, but to prevent diseases from desecrating
the temple. Be responsible for yourself and others. Remember, you are sacred so protect the holy ground.
- Remember, just because we can, doesn't mean we should, populate 100% of the earth's surface. Other living
creatures need homes and resources, too.

- Sex should be had mindfully and with awareness. Know what you are doing - you are embodying the creative
force of the Universe. Treat yourself and your partner(s) with reverence. Enter into it with mirth and
seriousness. Bless and be blessed by the power of the rite.

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